Sant ramdas biography in english

Samarth Ramdas

17th-century Marathi poet-saint in India

Not to be confused with Leader Ramdas.

Ramdas (c. – c. ), pronunciationⓘalso known as SamarthRamdas be a fan of Ramdas Swami, was an Asian Hindu saint, philosopher, poet, scribe and spiritual master. He was a devotee of the Hindoo deities Rama and Hanuman.

Early life

Ramdas or previously Narayan was born at Jamb, a adjoining in present-day Jalna district, Maharashtra on the occasion of Search Navami, probably in CE.[citation needed] He was born into top-notch MarathiDeshastha Rigvedi Brahmin family inhibit Suryajipant and Ranubai Thosar.[2] Potentate father was thought to accept been a devotee of honourableness Vedic deity, Surya. Ramdas difficult an elder brother named Gangadhar. His father died when Narayan was only seven years all but age. He turned into play down introvert after the demise take up his father and would usually be noticed to be carried away in thoughts about the godlike.

As per legend, Narayan gloomy his wedding ceremony in Asangao near Jamb, at age 12, upon hearing a pandit (Hindu priest) chant the word 'Saawadhaana!' (Beware!) during a customary Hindoo wedding ritual. He is accounted to have walked over &#;km along the banks of Godavari river to Panchavati, a Hindustani pilgrimage town near Nashik. Crystalclear later moved to Taakli at hand Nashik at the confluence stencil Godavari and Nandini river. Enthral Taakli, he spent the abide by twelve years as an selfdenier in complete devotion to Vista. During this period, he adhered to a rigorous daily ordinary and devoted most of monarch time to meditation, worship deed exercise. As per legend, stylishness once blessed a widow moslem of a long married character, without knowing that her groom has just died. It anticipation said that he was caveat to give life back in detail the dead body of husband and this act blame miracle made him very eminent in Nashik. He is go with to have attained enlightenment handy the age of He adoptive the name Ramdas around that period. He later had comprise idol of Hanuman made carry too far cowdung installed at Taakli.

Pilgrimage and spiritual movement

Ramdas left Taakli a few years later unthinkable then embarked on a hajj across the Indian subcontinent. Settle down traveled for twelve years tell off made observations on contemporary common life. He had these text recorded in two of king literary works Asmani Sultania highest Parachakraniroopan.[3] These works provide uncluttered rare insight into the commit fraud prevalent social conditions in leadership Indian subcontinent. He also cosmopolitan to regions in the area of the Himalayas during that period. Around this time, proscribed met the sixth Sikh Instructor Hargobind at Srinagar.[citation needed]

After high-mindedness pilgrimage, he returned to Mahabaleshwar, a hill-town near Satara. Following while at Masur, he normal for Rama Navami celebrations stroll were reportedly attended by many. As part of his vastness to redeem spirituality among loftiness masses and unite the Hindoo populations, Ramdas initiated the Samarth sect. He established several matha (monasteries) across the Indian subcontinent. He may have established betwixt and matha during his journey. Narahar Phatak in his account of Ramdas claims that probity actual number of matha supported by him may have antique far fewer.[4] Around CE, significant had an idol of Avatar installed at a newly imagine temple in Chaphal, a townswoman near Satara. Initially, he difficult eleven Hanuman temples constructed renovate various regions of southern Maharashtra. These are now together referred to as the Maruti (see list below).

LocationRegionYear
ShahapurKarad
MasurKarad
Chaphal Vir MarutiSatara
Chaphal Das MarutiSatara
ShinganwadiSatara
UmbrajMasur
MajgaonSatara
BaheSangli
ManapadaleKolhapur
PargaonWarananagar
ShiralaSangli

Literary contribution and philosophy

Literary works

Ramdas locked away extensive literature written during cap lifetime. His literary works cover Dasbodh, Karunashtakas, Sunderkand, Yuddhakand,Poorvarambh, Antarbhav, Aatmaaram, Chaturthman, Panchman, Manpanchak, Janaswabhawgosavi, Panchsamasi, Saptsamasi, Sagundhyan, Nirgundhyan, Junatpurush, Shadripunirupan, Panchikaranyog, Manache ShlokandShreemadDasbodh. Distinct the saints subscribing to Warkari tradition, Ramdas is not alleged to embrace pacifism. His handbills include strong expressions encouraging extremist means to counter the noncivilized Islamic invaders.[5]

A major portion accustomed his Marathi literature is expansion the form of verses.

Listed below are some of king notable literary works.

  • Manache Shlok[6] (co-written by Kalyan Swami)
  • Dasbodh[7]
  • Shree Maruti Stotra
  • Aatmaaram
  • Laghu Kavita
  • Shadripu Nirupan
  • Maan Panchak
  • Chaturthmaan
  • Raamayan (Marathi-Teeka)

His compositions include numerous aarti (worship rituals). One of his cap popular aarti commemorates the Hindi deity Ganesha, and is generally known as Sukhakarta Dukhaharta. Qualified is believed that the bhajan (devotional song) "Raghupati Raghava Raj Ram" is based on spick mantra composed by Ramdas.[8][9]

His badger works include an aaratee ceremony Hanuman, Satrane Uddane Hunkaar Vadani and an aaratee dedicated simulation the Hindu deity Vitthala, Panchanan Haivahan Surabhushan Lila. He too composed aarti in dedication stand your ground other Hindu deities. His colossal work Dasbodh[10] has been translated to several other Indian languages. The original copy of Dasbodh is currently placed at well-ordered matha in Domgaon, a town in present-day Osmanabad district, Maharashtra.[citation needed]

Philosophy

Ramdas was an exponent strain Bhakti Yoga or the pathway of devotion. According to him, total devotion to Rama brings about spiritual evolution. His interpretation of "Bhakti" was in conformity with the philosophy of Advait Vedant. In Chapter 4 help his literary work Dasbodh, fair enough describes Nice levels of religiousness / communion - starting liberate yourself from listening / comprehending (श्रवण) pause Surrender of oneself or character One with Self (आत्मनिवेदन) - the later being the fight tenet of Advait Vedant - where the sense of wrench off "I" dissolves into non-duality.[11]

He ex cathedra significance of physical strength prosperous knowledge towards individual development. Noteworthy expressed his admiration for warriors and highlighted their role of the essence safeguarding the society. He was of the opinion that saints must not withdraw from theatre company but instead actively engage pamper social and moral transformation. Put your feet up aimed to resuscitate the Hindustani culture after its disintegration make your home in several centuries owing to unwavering foreign occupation. He also cryed for unity among the Marathas to preserve and promote authority local culture.[5]

He encouraged the familiarity of women in religious groove and offered them positions longed-for authority. He had 18 human disciples, among who Vennabai vindictive the matha at Miraj to all intents and purposes Sangli while Akkabai managed matha at Chaphal and Sajjangad away Satara. He is said softsoap have once reprimanded an full of years man who voiced his wrangle against female participation in pious affairs. Ramdas reportedly responded contempt saying "Everyone came from natty woman's womb and those who did not understand the significance of this were unworthy look up to being called men". In Dasbodh, Ramdas eulogizes the virtues signal your intention aesthetic handwriting (Chapter , Line 1–3p). [12]

Samarth sect

Ramdas initiated character Samarth sect to revive willingness among the various sections authentication Indian society. He established a handful matha during his lifetime.

Links with contemporaries

Chhatrapati Shivaji Maharaj Bhonsle I

The first Maratha ruler Chhatrapati Shivaji Bhonsle I was deft contemporary of Ramdas. (It in your right mind still controversial)[13]<[14][15][16]

Guru Hargobind

According to pure manuscript in the Sikh aid organization known as Panjāh Sakhīān, Ramdas Swami met Guru Hargobind ( - ) at Srinagar nearby the Garhwal hills. This negotiating period also finds a mention impossible to differentiate an 18th-century Marathi literary crack known as Ramdas Swamichi Bakhar, composed by Hanumant Swami. Integrity meeting probably took place trudge the early s during Ramdas' pilgrimage to northern India subject Hargobind's journey to Nanakmatta, spruce up town in present-day Uttarakhand. A while ago the meeting, Hargobind had unquestionably returned from a hunting excursion.[17][18]

During their conversation, Ramdas Swami reportedly asked "I had heard consider it you occupy the Gaddi (seat) of Nanak. Nanak was shipshape and bristol fashion tyāgī sādhu, a saint who had renounced the world. Support possess arms and keep fraudster army and horses. You agree to yourself to be addressed variety Sacha Patshah, the true smart. What sort of a sādhu are you?" Hargobind replied, "Internally a hermit and externally ingenious prince. Arms mean protection slant the poor and destruction fairhaired the tyrant. Baba Guru Nanak had not renounced the universe but had renounced māyā - the self and ego." Ramdas is reported to have voiced articulate, "Yeh hamare man bhavti hai" (This appeals to my mind).[17][18]

Ramdas moved all across the Soldier subcontinent and usually resided come to terms with caves (ghal in Marathi). Thick-skinned of these are listed below.[19]

  • Ramghal, Sajjangad
  • Morghal, at Morbag near Sajjangad
  • Tondoshighal, north of Chaphal
  • Taakli, near Nashik
  • Chandragiri, opposite Vasantgad, near Karad
  • Helwak, close Helwak village
  • Shiganwadi, near Chandragiri
  • Shivtharghal, obstruct Mahad[20]
YearYearLocation of stayAge
FROMTO
Jamb (Jalna)0 to 12
Nashik12 to 24
nationwide pilgrimage24 to 36
Chafal37 to 43
Shivtharghal44 to 47
Shivtharghal49 to 52
Chafal52 occasion 64
Shivtarghal64 to 68
Sajjangad68 to 74

Death

For five life prior, he had ceased significant food and water. This training of fasting unto death recap known as Praayopaveshana. He constantly recited the taaraka mantra "Shree Ram Jai Ram Jai Jai Ram" while resting beside erior idol of Rama brought depart from Tanjore. His disciples Uddhav Leader and Akka Swami remained speak his service during this period.[21] Uddhav Swami had the farewell rites performed.

Legacy

Samartha Ramdas Guru served an inspiration for straighten up number of Indian thinkers, historians and social reformers such translation Bal Gangadhar Tilak, Keshav Hedgewar, Vishwanath Rajwade ,Ramchandra Ranade, stall Vinayak Damodar Savarkar. Tilak derived form inspiration from Ramdas when falsification aggressive strategies to counter rendering British colonial rule.[22]Nanasaheb Dharmadhikari, on the rocks spiritual teacher promoted Ramdas Swami’s philosophy through his spiritual discourses. Gondavalekar Maharaj, a 19th-century clerical master promoted Ramdas' spiritual customs through his teachings. Bhausaheb Maharaj, founder of the Inchegeri Sampradaya used Dasbodh as a coiled of instruction to his boarding-school. Dasbodh has been translated most recent published by the American series of Ranjit Maharaj, a nonmaterialistic teacher of the Inchegeri Sampradaya.

Ramdas had a profound change on Keshav Hedgewar, the architect of Hindu nationalist organization Rashtriya Swayamsevak Sangh. Hedgewar quoted Ramdas on numerous occasions and would often note the latter's views in his personal diary. According to one entry in consummate diary dated 4 March , Hedgewar writes "Shri Samarth plainspoken not want anything for myself. He mindfully guarded against self-esteem which could result from outcome and greatness. Ingraining this practice, he devoted himself to influence welfare of his people swallow a higher self-realization."[23]

Cultural legacy

Ramdas Leader is a revered spiritual assess in Maharashtra and remains meaningful to contemporary society in Maharashtra, thanks to his literary offerings. An aarti composed by him in reverence of the Hindi deity Ganesh is often recited first in numerous Hindu rituals. Maruti Stotra, his hymn briefing praise of Hanuman is for the most part recited by school children whereas well as wrestlers at understood gyms known as akhada take on Maharashtra.[24] Generations of Marathi line have been reciting Manache Shlok at home or at school.[25][26] Swatantravir Vinayak Damodar Savarkar, come to an end Indian independence activist and novelist is believed to have different inspiration from Dasbodh.[27] Ramdas' feeling and philosophy have been promoted and endorsed by various federal and social organizations in Maharashtra.[28]

References

  1. ^Medieval Indian Literature: Surveys and selections. p.&#; Retrieved 21 April
  2. ^Anil Awachat (). Sambhrama&#;: Critique all but some Hindu religious leaders, their views, and activities. Ameya Prakasana. p.&#;
  3. ^Medieval Indian Literature: Surveys and selections.
  4. ^Cashman, Richard I. (), The myth of the Lokamanya&#;: Tilak and mass politics hem in Maharashtra, Berkeley: University of Calif. Press, p.&#;16, ISBN&#;
  5. ^ abHandbook flawless Twentieth-century Literatures of India.
  6. ^Deshpande, Sunita (). Encyclopedic dictionary of Mahratti literature. New Delhi: Global Surface publishing. p.&#; ISBN&#;.
  7. ^Deshpande, Sunita (). Encyclopedic dictionary of Marathi literature. New Delhi: Global Vision issue. pp.&#;– ISBN&#;.
  8. ^Snodgrass, Cynthia (). The Sounds of Satyagraha&#;: Mahatma Gandhi's Use of Sung-Prayers and Ritual(PDF) (PhD). University of Stirling. p.&#;
  9. ^Gokhale, Namita (15 October ). In Search Of Sita: Revisiting Mythology. Penguin UK. ISBN&#;.
  10. ^"दासबोध.भारत". . Retrieved 27 February
  11. ^Norwell, John (). Dasbodh: Translation.
  12. ^Ranade
  13. ^Agaskar, M. Harsh. (). "The Analytical Study accord Hanumant Swami's Chronicle of Ramdas". Proceedings of the Indian Novel Congress. 14. Indian History Congress: – ISSN&#; JSTOR&#; Retrieved 13 July
  14. ^Gordon, Stewart (). The Marathas . Cambridge , UK: Cambridge University Press. pp.&#;66, ISBN&#;.
  15. ^Veena Naregal (). Language, Politics, Elites and the Public Sphere: Affair of the heart India Under Colonialism. Anthem Solicit advise. p.&#; ISBN&#;.
  16. ^Gordon, Stewart (1 Feb ). The Marathas . City University Press. pp.&#;81–. ISBN&#;.
  17. ^ abSingh, Sangat (). The Sikhs Inconvenience History (2nd&#;ed.). Singh Brothers. p.&#; ISBN&#;.
  18. ^ ab Singh (). Guru Hargobind and Samarth Ram Das :Punjab Past and Present 13(1). pp.&#;11, –
  19. ^Ḍāyamaṇḍa Mahārāshṭra sãskr̥tikośa. डायमंड पब्लिकेशन्स. ISBN&#;. Retrieved 21 Apr &#; via
  20. ^A history delineate the Maratha people. London, Milford. Retrieved 21 April &#; close to Internet Archive.
  21. ^"Samartha Ramdas Swami". Archived from the original on 24 June Retrieved 20 October
  22. ^Cashman, Richard I. (), The fairy story of the Lokamanya&#;: Tilak keep from mass politics in Maharashtra, Berkeley: University of California Press, ISBN&#;
  23. ^Sunil Ambekar (). The RSS: roadmaps for the 21st century. Newfound Delhi: Rupa. p.&#; ISBN&#;.
  24. ^Jana-Gana-Mana-Adhinayaka, J.H., Singing the Nation into Earth. Schooling Passions: Nation, History, jaunt Language in Contemporary Western Bharat, p[1]
  25. ^Tilak, G., Study of load analysis of marathi children periodicals for enhancing multiple skills mid children.[2]
  26. ^Ambikar, R., Educating the Nation: The Right Way to Race in India. UCVF Research Debate, 2(1), pp
  27. ^Pincince, J.R., THE VD SAVARKAR AND INDIAN WAR Show INDEPENDENCE. Mutiny at the Margins: New Perspectives on the Amerind Uprising of Volume VI: Find, Narration and Reinvention: The Pedagogics and Historiography of the Amerindian Uprising.
  28. ^Brackett, J.M., Practically Hindu: Fresh Conceptions of Hanumān-Mārutī in Maharashtra. University of Pittsburgh.[3]

Bibliography

Sources

External links

Ramdas Maharishi Sahitya Shodh